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Explore our growing collection of 100+ exclusive teachings and resources on Igbo cosmology, Igo mmuo, Ezumezu mmuo (Spirit guides), and Odinani rituals.

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Ndi Egede: The Second Igbo Ancestors

Ndi Egede, also known as Ndi Abo, the Second Ancestors, were sent by Chukwu Okike after abomination first entered the world. Armed with the sacred Otunsi, they came to cleanse the land and restore spiritual balance. Their legacy lives on through the descendants of Eri and Nshi, who still carry this divine responsibility today. This teaching explores their sacred mission and why their presence still matters in our journey toward healing and wholeness.

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Ndi Mbu: The First Igbo Ancestors

Ndi Mbu, or First Ancestors, are the most ancient spiritual roots of Ndi Igbo people, beings of great wisdom and strength who walked the earth before and after death entered human experience. Known as Ushi Aka, these dwarf-like ancestors still guide us today through dreams, rituals, and ancestral memory. This teaching explores who they are, how they continue to influence us, and how to honour them as eternal guardians of Igbo consciousness.

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What is Otunsi?

Otunsi is a sacred spiritual instrument used by Nri priests in Igbo tradition to remove abominations and restore purity to the land. Given by Chukwu Okike to the ancient ancestors known as Ndi Egede, Otunsi carries the divine authority to cleanse the land and its people whenever spiritual pollution occurs. It remains a powerful symbol of healing, balance, and sacred responsibility in Igbo culture.

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4 Igbo Market Days as Spiritual Guides

In Igbo cosmology, time is a sacred rhythm governed by the four market days: Eke, Orie, Afo, and Nkwo. These market days, known collectively as Izu Ano Mbosi Ano (The Four Days of the Week), are central to Igbo understanding of life, time, and spirituality. They serve as spiritual guides and continue to affect the lives of those born under their influence from birth to death.

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Mmiri as a Spiritual Guide

In Igbo spirituality, Mmiri (water) serves as a spiritual guide that embodies the energy of purity, renewal, and divine wisdom. We believe that every human being emerged from water and that primodial water continues to flow through each person’s spiritual path, representing life, rebirth, and spiritual cleansing. Every Igbo person has a unique connection to the element of water, with the water bodies near their homeland or ancestral village acting as spiritual anchors.

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How to Use Akilu (Bitter Kola) for Igo Mmuo

Akuilu or Akilu—Bitter kola, known for its effective spiritual and medicinal properties, is an important item that can be used in Igbo spiritual practices, especially in Igo Mmuo (spiritual veneration or meditation). This powerful fruit of nature is believed to open spiritual senses like sight or clear vision, cleanse negative energies, and bring about positive transformations.

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